When it comes to the offerings of Hollywood, rarely does a film resonate strongly with both mainstream America and the largely liberal world of film critics. For the two seem to inhabit different universes, particularly when it comes to depictions of patriotism, war, religion and the age-old struggle between good and evil.
Jesus, the very first paragraph needs to be unpacked. For one, as LaSalle rightly points out, exactly what makes Stillwell so certain that film critics are "largely liberal", and what exactly does that mean, in terms of scope and degree? Of course it means nothing; it's just that it's easier to simply preach to the choir with the usual assumptions.
And maybe these negative characterizations of "patriotism, war, religion" yada yada were simply the result of them not being all that entertaining, or that they were simplistic or heavy-handed, or carried their own transparent agenda. Whatever. But because the neoclown kulturkampfers predicate their entertainment choices on how closely they jibe with their own preconceived political agenda, it doesn't even occur to them that maybe it was just an honest, objective assessment.
When bad reviews and huge box office numbers coincide, the gulf between critics and audiences is laid bare. Such was the case with "The Passion of the Christ" and "National Treasure," both of which Americans flocked to see even as critics shook their heads in disbelief.
The unprecedented success of the recent film "300" is further evidence of this pattern. While critics have largely panned "300," Americans clearly haven't been listening. The film's opening weekend brought in $70 million, with all 57 of its early IMAX midnight showings selling out, making it the highest-grossing March opening ever and third-highest opening for an R-rated feature. And its box office numbers have remained high ever since.
Uh, yeah. You could say the exact same thing about Wild Hogs (17% critics' rating, $135 mil box office in just five weeks) or Big Momma's House 2 (5% critics' rating, nearly $28 mil opening weekend). Perhaps these nameless smug, effete librul water-carriers just have it in for Martin Lawrence.
(Incidentally, Passion of the Gibson has a 51% critics' rating, while National Treasure (aka Indiana Cage and the Mope of Doom) has a 42% rating, not stratospheric but not universally panned, either.)
So. Three paragraphs so far, chock-full of bold assertions, and not a single one of them true. This is quite a batting average. Amazingly, it gets even worse, if you can do worse than zero.
While critics described the film as overly violent, juvenile, stupid, macho, right-wing, race-baiting and, according to Stephen Whitty of the Newark Star-Ledger, an expression of "Saturday-matinee xenophobia," "300" clearly has resonated with the masses. The reasons for this are obvious, at least to anyone who doesn't inhabit the ranks of the intellectual elite. The film's time-honored themes of bravery, honor, camaraderie, sacrifice, courage against all odds and, above all, the struggle between good and evil, are tailor-made for mainstream America during a time of war. Its success bespeaks a yearning for stories that tap into the ideals of a nation fighting for its survival.
Throughout "300" are references to the sort of absolutes and eternal values that undoubtedly led to the discomfort of some of its liberal critics. The militaristic Spartan culture, where young men were raised from birth to be warriors in service to protecting the city-state, is portrayed in all its brutal glory.
Is she serious? A nation of fat people drive fat cars to air-conditioned googolplexes to veg out and throw popcorn for a couple hours. Is there some sort of rallying cry all of a sudden for college Republicans to abandon their keg stands and internships and enlist in the Great Cause, or did I blink and miss it?
It seems safe to posit that perhaps Stillwell is projecting her own yearning for the transformative power of an epic cartoon to mobilize idealism, galvanize a populace entrenched in an existential struggle. The notion seems to be that this stylized distillation of the necessary John Wayne tropes can steel the proles' nerves for What Is Necessary. For people who get their foreign policy views from comic books and cartoons, this actually makes sense.
The film is definitely a bloody affair, and there are moments when the violence is almost pornographic. But given that it depicts battles fought with swords, spears, shields and, at times, bare hands, the film's gory details are likely historically faithful. Other sword-and-sandal epics have covered similar territory. Unlike films where the violence is gratuitous, the violence in "300" is part and parcel of the story and to omit it would be to omit the nature of the beast.
This is a crude bluff, and it should be called. This flies square in the face of every "what about all the good news" plaint, if you want to get right down to it. Why is "almost pornographic" violence practically a necessity to communicate the import of this false dichotomy they present us with in the cinematic portrayal, yet such stuff in the context of actual news reporting would be treated as demoralizing at best, and likely treasonous? We likes our blood and gore in CGI just fine, but don't show us the real thing, thank you very much. This is a peculiar tack to take for one who is steeling oneself for noble effort and sacrifice.
The whole article is worse than a mere lie, it's an abuse of language, of the reader's intellect. It's cheap sophistry and hortatory rhetoric poorly disguised as thumbnail scholarship. It presents a false choice between having to fight or having to capitulate, and couches it in the moral certitude of a cartoon based on a comic book. And that's just nonsense. We don't have to steel our nerves to be willing to fight, we have to do so to be willing to kill, to start another fight after getting tripped up in the last one we started, and they know it.
But they know deep down inside how repulsive that is, so they hide that impulse with these lame stabs at art criticism, in which a work is expropriated for their propaganda purposes, and imaginary liberal critics are calumniated for the same reason. We are not on the verge of being decimated by overwhelming forces; we are bogged down in a swamp batting at numberless mosquitoes with pipe bombs and AK-47s. We are being steered toward another pre-emptive war of choice by a crew of fools who said from the start that the destabilization they've created was a feature, not a bug. We are being lied to point-blank by politicians who use Baghdad shopkeepers for their despicable little stunt photo-ops.
This is the moral cretinism that runs our country and whose acolytes crave authorship of something, anything that might have a whiff of cultural importance. But because actual art and actual craft require some degree of observation and perception, they don't typically intersect with the inherently soothing cadences of true propaganda. That is, 300 might be a perfectly good movie; I might get around to catching it on HBO someday. At the very least, it looks extremely well-made. But whatever its qualities, they are not found in the squinting of the kulturkampfers, poring over an endless beach with their detectors, always sure that the next beep they hear will be that hidden treasure, and not yet another rusty bottle cap. They are sloppy thinkers, constructing shoddy arguments on flimsy premises.
The enemy with whom we are engaged have their own word for an epic, existential struggle between absolute good and evil, in which only perseverance and rightness of character can truly prevail. That word is jihad.
5 comments:
Brilliant post, Heywood. You and Roy Edroso are writing some amazing stuff about the "culture war."
One show that I was actually dreading was "The Unit", because I anticipated a heavy-handed, over the top bit of serialized pro-troop/pro-war propaganda. To be honest, my greater fear was that People Who Don't Know Anything would be quoting bits of the show as if they had some knowledge of Special Forces operations. I was pleasantly surprised to find that it's fairly evenhanded in its characters and storylines. (I'm sure that there are some people trying to make the case that it's completely factual but, fortunately, I haven't come across them yet.)
The thing I don't understand about films like "300" and "The Passion..." is that people act as if the movie is some accurate depiction of history or validates some philosophy. That's esp. true with TPoTC - everyone crowed about how it was proof positive that the Bible stories are true. Wth? Mel Gibson makes a movie and it proves the existence of God and salvation thru Christ? That's some mighty special popcorn, there...
It's an interesting cultural example of people finding or creating corroboration for their views, I suppose. And the blogosphere makes it that much easier for people to amplify whatever beliefs they hold dearest. It's the great electronic Enabler, you could say.
Thanks, Tehanu. Roy always has a great take on things, with just the right turns of phrase, but he has been especially on top of his game these days.
Rip, you're right about the odd spectacle of groups of people seeking out movies to legitimize or corroborate their p.o.v., but it runs even deeper than that, I think.
With the 300 groupies, as I showed with Stillwell, what's especially irritating about them is that they aren't even consistent about their own views and principles. Why is it perfectly okay -- even useful, according to Stillwell -- to be confronted with the sheer violence and brutality of "the nature of the beast" in entertainment, but not news reporting?
War is much more than the noble sacrifice of individuals for a greater collective cause. Sometimes it's also the massacre of innocents in the name of the guilty. That too is part of "the nature of the beast".
The fact of the matter is, they are very selective about which parts of the "beast" they can stand to look at. They certainly don't want to see it in its ugly entirety. Having useful propaganda models help them select what they approve of, discard the rest, and distill what they retain into their Dolchstosslegende.
It's no accident that Stillwell prefaced her post with a completely false diatribe pitting elitist film critics against reg'lar Americans -- indeed, it was the entire point of her ridiculous thesis. They would much rather mobilize the rabble on a series of lies than look themselves and their bullshit "principles" in the mirror.
I never got the Passion deal. I doubt I'll ever see that movie, but I'm well aware of its thesis and origins. I think it perhaps should be considered in the same context as Hitchens' The Missionary Position, his take on Mother Teresa.
Hitchens makes a pretty thorough case that MT hailed from that school of thought peculiar to old-school Catholics, that suffering itself is a gift from God, granted only to those deemed worthy of transcending earthly considerations and desires by forcing them into a more contemplative state, accepting of their fate and lot in life.
Personally I find such a notion repulsive, but that's me. MT apparently took it quite seriously and literally (at least for her charges -- she herself had excellent medical care and jetted around the world to scoop up pelf from people like the Duvaliers and Charles Keating). The nun from which Gibson adapted his epic snuff film appears to have been cut from the same cloth.
The spectacle of comfortable megachurch denizens trekking en masse in their SUVs to vicariously engage in the utter sadism of Christ's final moments, and then go right back to what they were doing -- yet maintaining that they had a meaningful philosophical experience -- may in fact have its political analogue in what we see with the 300 groupies.
And again, the thing that really sucks about that is that it pre-emptively circumscribes the actual movie in question. Now when I see it, if I get around to seeing it, I have to at least subconsciously fisk their stupid assumptions and rationales, instead of just watching the damned movie.
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